This is what I want to avoid. Being a flatterer. Saying one thing in my sermon and living another truth with my life. What does it mean for me to say, “Jesus is Lord!” or “Come, Jesus, come!” when my life actively demonstrates my half-hearted allegiances and my scattered loyalties? When I abandon my espoused values the moment they become inconvenient? When I denounce the political rhetoric of “America first” nationalism, but continue to pursue a “me first” consumerism?
Sermon: Wednesday, November 29, 2017: Reign of Christ (transferred)
Hell is not a threat of future punishment by our God. It is now. Or at least that’s what I heard when I listened to my sister, one of the least of these, and I believe her.
Sermon: Sunday, October 4, 2015: Fourth Sunday in Creation — Mountain Sunday
The season of creation ends with hope, not because it is warranted, but because it is necessary. The season of creation ends with mountains, because in the biblical imagination, the mountain is the place where earth’s immanent suffering touches God’s transcendent healing. The mountain is the new heaven reaching the new earth. The mountain is the new Jerusalem, it is Zion, the city of God. The mountain is Moses bringing the law that saves. The mountain is Jesus preaching the sermon that reverses the relations of power. The mountain is the bizarre, surreal, dreamscape of the book of Revelation in which all the people of the world are finally gathered together in peace and creation is set right.